I have found the principle of context to be immutable and universal. That said, it is often neglected and even ignored -- many times on purpose in an attempt to gain an advantage or manipulate reality.

One such neglect of the principle of context comes in reference to the concept of religious liberty in America. And it is precisely this -- the neglect and/or ignoring of a historical circumstance -- that has led the Obama Administration to attempt to force religious groups to violate deeply held convictions.

A rule in the new health care law requires that all private insurance plans cover FDA-approved contraceptives; including abortifacients like the so-called morning-after pill that can block implantation of the embryo. The latter method is considered early term abortion by pro-life groups. The problem? Religious groups initially were required to purchase those insurance plans. President Obama announced a compromise Friday, but it falls short of what is needed and still violates religious liberty, according to religious and conservative leaders. It violates the First Amendment.

There are many Americans, many who are well-meaning, that have neglected the principle of context in respect to the First Amendment. The most-often-used description of America's first freedom is that is establishes a "separation between church and state."

While the phrase "separation of church and state" is found nowhere in the U.S. Constitution, it was introduced by Thomas Jefferson in a letter written to a group of Baptists. Too many people have failed to realize the context of Jefferson's phrase and believe it was intended to protect the state from interference by the church. The entire context reveals the exact opposite to be true.

Shortly after Jefferson was elected president, a group of Baptist churches in Connecticut -- the Danbury Baptist Association -- wrote America's third president expressing concerning that the First Amendment might not be adequate to provide absolute protection of religious liberty.

In part, the Danbury Baptists wrote:

"Our sentiments are uniformly on the side of religious liberty -- that religion is at all times and places a matter between God and individuals -- that no man ought to suffer in name, person, or effects on account of his religious opinions -- that the legitimate power of civil government extends no further than to punish the man who works ill to his neighbors. ..."

The letter continued: "It is not to be wondered at therefore; if those who seek after power and gain under the pretense of government and religion should reproach their fellow men -- should reproach their order magistrate, as a enemy of religion, law, and good order, because he will not, dare not, assume the prerogatives of Jehovah and make laws to govern the kingdom of Christ. ..."

There is no other way to take the Baptists' concern other than they were worried about the government interjecting itself into religion. In Jefferson's response, the new president made it clear he understood their concern.

Jefferson replied in part: Continued...