|EDITOR'S NOTE: Visit "WorldView Conversation," the blog related to this column, at http://worldviewconversation.blogspot.com.
MIDDLE EAST (BP) -- There's a question that keeps Jack Logan* awake at night: Who is praying for the people of Syria?
Not just because a murderous civil war is tearing Syria apart, though that tragedy is unfolding. Not just because millions of Syrians are suffering and need help, though they do.
Who is praying for the Syrians whom God is drawing to Himself in the midst of great struggle? (See related stories here and here about ministry response among Syrian Muslim refugees.) They aren't embracing Christ just because Christians may be helping them survive tough times. Like so many others in the region, they are seeking truth because all else is collapsing around them.
Logan, a Christian worker and strategist based in the Middle East, has seen it before.
"Whenever there's a war and people are affected, the Lord opens up doors to give us access to people that we really never had before," Logan says. "It happened in 2006 during the war between Hezbollah and Israel, which opened up unprecedented opportunities for us in an area that we had not had access to before."
The same thing is going on now, as Syrians stream out of their embattled homeland -- and as the peoples of the Middle East continue to cope with the changes unleashed by "Arab Spring" political/social movements across the region.
"My job is developing strategy for engaging the lost, the unreached and unengaged peoples for this part of the world," Logan reflects. "It's humbling, but at the same time it's incredibly exciting, because we see the Lord moving in ways that we never expected. I don't know how to explain it. I just know that in times like these, we have to have our senses tuned to what the Lord is doing. Hundreds of thousands of people that we had no access to inside of their country, we now do. It takes giving up our own agenda and saying, 'What do we need to sacrifice in order to get to these people that God has put on our back door?'
"During these crises, this Arab Spring, this stirring of peoples across the Arab world, God is creating opportunities like we've never had before to reach people at a point of need, to embody and proclaim the Gospel."
Yes, the wider region is experiencing unpredictable turmoil. Yes, violence and persecution have increased. Yes, it's dangerous to be a follower of Christ in certain places. Yet amid the ongoing crisis, the Arab world has become a harvest field for the Gospel. But after generations of sowing seeds in rock-hard ground, how many Christians believe it?
"The harvest is now," Logan insists. "A few years ago I'm not sure I would have believed that myself. But it's not only believable right now, it is a reality. We're not preparing the harvest; we are working in a harvest field. This has to be ingrained in our expectations. People look at the Middle East and they see a barren land. They see sand and desert and dry land, not just physically but spiritually, and they look at it as an unreachable place. But our expectations are most often defined by past experience and present realities, when they should be based on what we believe God is going to do.
"If we believe we're working in a harvest field, then we'll give up anything to make Christ known and worshipped in the darkest of places. I want the church in the United States to believe that. I want us to believe that."
Sounds a little like Hebrews 11. Earlier followers of the Lord experienced some very tough sledding in the Middle East -- before and after the birth of the Christian church -- and they turned the known world upside down by faith. Today, some of the most faithful and courageous heirs of that tradition are Muslim-background followers of Christ. Many have come to Him after experiencing dreams and visions, after counting the cost of obedience, after paying a steep price. I sat in a church with one such believer in Egypt earlier this year and listened to him gently challenge Christian-background brothers to overcome their fear and timidity in the face of opposition. Continued...