The Gospel tells us that Satan keeps unbelievers bound by fear of death (Hebrews 2:14-15). Believers, too often, dread death also, though not as much from fear as from boredom. We see the story of our lives as encompassing this span of 70 or 80 or 100 years. The life to come is our "great reward" in "the afterlife."

But just think about that word "afterlife." It assumes eternity is an endless postlude to where the action really happens. It's "after." Our "reward" happens after we've lived our lives. Here's why this language matters.

Imagine a couple referring to their marriage as their "after-love." They explain to you that years ago they met, fell in love, and married. The years since are their "after-love" years, since they follow their falling in love with each other. You would, no doubt, ask whether they still loved each other and, if so, why they would relegate their lives together now as "after" anything, and why they seem to put their "love" in the past tense. You would think they were downgrading marriage and missing out on joy by talking like that.

And you'd be right.

Too many Christians see the hope of resurrection life as a capstone on their lives now. We implicitly assume that our focus in the new creation is a backward focus on our lives as they are now.

We talk about all the questions we'll ask about why this or that happened. We never think about whether we'll be too busy to care about that, just like we're too busy in the prime of our careers to ask our kindergarten teacher why she had snack time after recess rather than before. We talk about our reunion with loved ones, but even they often implicitly have a past focus.

A high school reunion can be fun. You catch up with old friends, and remember good and bad times. But the focus is usually on "remember when" and "whatever happened to" conversations. That's great for an hour or four, but 4 trillion years of that would be awful. That's not what Jesus promised us. He promised us life. Continued...